The Term “Sufi” and Tasawwuf

The title Sufi came later, but the reality to which this name points is not something new. During the time of پیغمبرِ خدا صلی اللہ علیہ وسلم, people were not called Sufi, عالم, حافظ, قاری, فقیہ, محدث, or مفسر. The greatest distinction of that era was to attain the blessed companionship of حضور سرورِ عالم صلی اللہ علیہ وسلم. Whoever was granted this companionship became known as a صحابی, and this was the greatest honor and description by which the people of that age were recognized. In the generation after them, the greatest virtue became attaining the companionship of the صحابہ کرام. Therefore, the people Read more [...]

Ilm, Amal, and Ihsān

Without the knowledge of احکامِ الہٰی there can be no proper عمل, and without عمل, knowledge is of no benefit. Likewise, both علم and عمل remain incomplete without Ihsān. Until there is sincere صدقِ توجہ, no true benefit can be attained from عمل, and until beneficial عمل is manifested, the purpose of knowledge cannot be fulfilled. For this reason, the relationship of Ihsān with علم and عمل is like the relationship of the soul with the body. Thus, امام مالک رحمتہ اللہ علیہ said: “مَنْ تَصوَّفَ وَلَمْ يَتَفَقَّهْ فَقَدْ تَزَنْدَقَ، وَمَنْ تَفَقَّهْ وَلَمْ Read more [...]
error: Content is protected !!