روحانی – Page 6

دُرُود شریف کی فضیلت

اِنَّ اللّٰهَ وَ مَلٰٓىٕكَتَهٗ یُصَلُّوْنَ عَلَى النَّبِیِّؕ-یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا صَلُّوْا عَلَیْهِ وَ سَلِّمُوْا تَسْلِیْمًا(56) ترجمہ: بیشک اللہ اور اس کے فرشتے نبی پر درود بھیجتے ہیں ۔ اے ایمان والو!ان پر درود اور خوب سلام بھیجو۔ {اِنَّ اللّٰهَ وَ مَلٰٓىٕكَتَهٗ یُصَلُّوْنَ عَلَى النَّبِیِّ: بیشک اللہ اور اس کے فرشتے نبی پر درود بھیجتے ہیں ۔} یہ آیت ِمبارکہ سیّد المرسَلین Read more [...]

اعمالِ قرآنی

{وَ نُنَزِّلُ مِنَ الْقُرْاٰنِ مَا هُوَ شِفَآءٌ وَّ رَحْمَةٌ لِّلْمُؤْمِنِیْنَ:اور ہم قرآن میں وہ چیز اتارتے ہیں جو ایمان والوں کے لیے شفا اور رحمت ہے۔} قرآن شفا ہے کہ اس سے ظاہری و باطنی اَمراض، گمراہی اور جہالت وغیرہ دور ہوتے ہیں اور ظاہری و باطنی صحت حاصل ہوتی ہے۔ باطل عقائد، رذیل اخلاق اس کے ذریعے دفع ہوتے ہیں اور عقائد ِحقہ ، معارفِ الٰہیہ ، صفاتِ حمیدہ اور اَخلاقِ فاضلہ حاصل Read more [...]

Khwaja Mu‘in al-Din Hasan Chishti Ajmeri رحمۃ اللہ علیہ

His personal name was Hasan, while his titles included Mu‘in al-Din, Mu‘in al-Awliya, Khalifat al-Rasul fi al-Hind, Hind al-Wali, Shahanshah-e-Mashaikh, Sultan al-‘Arifin, Burhan al-‘Ashiqin, Shaykh al-Islam, Gharib Nawaz, Sultan al-Hind, Na’ib Rasul fi al-Hind, and Sadr-e-Bazm-e-Chishtiyan. He was both حسنی and حسینی, and his noble lineage reaches Amir al-Mu’minin حضرت علی المرتضیؓ in the thirteenth generation. He was born in the region of Sijistan in 537 AH / 1139 CE. For this reason, some biographers referred to him as “Sijzi,” and he became widely known as Hasan Sijzi. For the first eleven years of his life, he was raised in great comfort and prosperity. Read more [...]

Shaykh Abdul Qadir Jilani رحمۃ اللہ علیہ

Life and Teachings Shaykh Abdul Qadir Jilani علیہ الرحمہ was a great عالمِ باعمل and a devoted follower of Shariyah, as well as a distinguished ولی اللہ. His spiritual rank and ولایت become evident through his own books and teachings. His full name was عبدالقادر بن ابو صالح عبداللہ بن جنکی دومت الجیلی (الجیلانی). His kunyah was ابو محمد, while his titles included محی الدین and شیخ الاسلام. He followed the Hanbali madhhab and his عقائد were those of اہل السنۃ والجماعۃ. He himself stated: “Our عقیدہ is the same as that of all صحابۂ کرام and سلفِ Read more [...]

Categories of the Sufis

Some scholars have divided the Sufis into three categories: صوفی متصوف مستصوف Their explanations are briefly described as follows: صوفی A صاحبِ وصول — one who has become free from the demands of the lower nature, has become connected with the Truth, and after becoming فنا from his own self, remains alive and enduring through the حق. متصوف A صاحبِ اصول — one who is engaged in مجاہدہ and striving to reach the station of وصول. مستصوف A صاحبِ فضول — one who adopts the outward appearance of the Sufis for worldly gain, while having attained no share from the true perfections and qualities of the Read more [...]